Taking Thoughts Captive

Taking Thoughts Captive

Ray Bradbury's 1957 book Dandelion Wine is a tale of small town Midwestern America through the eyes of a 12-year old boy. I picked it up after re-reading the more well-known Something Wicked This Way Comes, which comes after Dandelion Wine in the trilogy.

Yesterday, I read through the chapter on the 'Happiness Machine' that Leo Auffmann sets out to make. The idea hits him like a bolt of lightning, and he becomes obsessed on creating a machine that will bring people happiness. Interestingly, his wife (and others) don't see the need for such a device. After a frightening encounter with one of their children and the machine, Leo's wife Lena wants to try it out. Leo and the children hear her crying from outside the machine. Puzzled by the experience, here is Leo and Lena's conversation when she comes out:

“Oh, it's the saddest thing in the world!” she wailed. “I feel awful, terrible.” She climbed out through the door “First, there was Paris...”
“What's wrong with Paris?”
“I never even thought of being in Paris in my life. But now you got me thinking: Paris! So suddenly I want to be in Paris and I know I'm not!”
“It's almost as good, this machine.”
“No. Sitting in there, I knew. I thought, it's not real!”
“Stop crying, Mama.”
She looked at him with great dark wet eyes. “You had me dancing. We haven't danced in twenty years.”
“I'll take you dancing tomorrow night!”
“No, no! It's not important, it shouldn't be important. But your machine says it's important! So I believe! It'll be all right, Leo, after I cry some more.”
“What else?”
“What else? The machine says,'You're young.' I'm not. It lies, that Sadness Machine!”
“Sad in what way?”
His wife was quieter now. “Leo, the mistake you made is you forgot some hour, some day, we all got to climb out of that thing and go back to dirty dishes and the beds not made. While you're in that thing, sure, a sunset lasts forever almost, the air smells good, the temperature is fine. All the things you want to last, last. But outside, the children wait on lunch, the clothes need buttons. And then let's be frank, Leo, how long can you look at a sunset? Who wants a sunset to last? Who wants perfect temperature? Who wants air smelling good always? So after awhile, who would notice? Better, for a minute or two, a sunset. After that, let's have something else. People are like that, Leo. How could you forget?”
“Did I?”
“Sunsets we always liked because they only happen once and go away.”
“But Lena, that's sad.”
“No, if the sunset stayed and we got bored, that would be a real sadness. So two things you did you should never have. You made quick things go slow and stay around. You brought things faraway to our backyard where they don't belong, where they just tell you, 'No, you'll never travel, Lena Auffmann, Paris you'll never see! Rome you'll never visit.' But I always knew that, so why tell me?”

While reading this, I couldn't help but think, 'Bradbury prophesied smart phones and social media perfectly!' Lena's experience is the same as legions of others who report dissatisfaction and sadness with their own lives after being drawn in to the fake world of social media. The most poignant observation is, “It's not important, it shouldn't be important. But your machine says it's important! So I believe!”

Online (we don't see the term 'virtual reality' used often any longer) the relationships there aren't real. The experiences aren't real. The only thing seemingly real is the disappointment people face when they look at the reality of their lives against the false creations of Facebook, Instagram, Twitter, and the like. While not as dystopian as Fahrenheit 451, Bradbury saw the bleak future that awaited humanity as we traded the real for the imaginary. He was a genius.

In the remainder of the chapter, the Happiness Machine bursts into flame, destroying itself and the Auffmann's garage. In the aftermath, Leo sits on his front porch looking in to his family going out their ordinary, day-to-day lives and has the epiphany, “There it is...the Happiness Machine.”

Brilliant. Thank you, Mr. Bradbury.

#Bradbury #culture #life #reading

“You may all go to Hell, and I will go to Texas.”

— Davy Crockett

A blessed 190th Alamo Day to y'all.

#history #quotes

God assumed from the beginning that the wise of the world would view Christians as fools…and he has not been disappointed...Have the courage to have your wisdom regarded as stupidity. Be fools for Christ. And have the courage to suffer the contempt of the sophisticated world.

— Antonin Scalia

#culture #quotes

The failure to read good books both enfeebles the vision and strengthens our most fatal tendency – the belief that the here and now is all there is.

Allan Bloom (h/t: Cultural Offering)

#culture #life #quotes #reading

The same God who guides the stars in their courses, who directs the earth in its orbit, who feeds the burning furnace of the sun, and keeps the stars perpetually burning with their fires—the same God has promised to supply thy strength. While he is able to do all these things, think not that he shall be unable to fulfill his own promise!”

— Charles Spurgeon

#life #quotes #theology

My disdain for Dispensationalism is no secret.

It fails to discern the unfolding of God's saving plan for humanity. It fails to properly understand the fulfillment of the Old Testament in the New. It flies in the face of the Church's consistent and universal understanding of Scripture. It is a novel scheme that is heterodox, at best, and heretical in some of its variations (I'm looking at you, John Hagee).

Here is the summary of a Roman Catholic explanation of Dispensationalism and Zionism that does a great job succinctly dismantling this interpretive system, which (thankfully) is waning in popularity and influence:

Christ is the fulfillment of the Old Testament. He is the New Covenant, which established the new Jerusalem, the Church, at the cost of His own blood, which does not seek to rebuild the Temple in Jerusalem, let alone advocate a Zionist political state.

The promise of the land was always inseparable from the Temple: “you are to seek the place the Lord your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go” (Deuteronomy 12:5). Since an earthly Temple is no longer wanted by God, for Christ Himself is the Temple—“Destroy this temple, and I will raise it again in three days” (John 2:19)—the religious reasons Christian Zionists hold that a physical land is necessary are obsolete since the Messiah became the Temple and sign of the land.

The entire article is worth a read.

#theology

Written by Charles Wesley and first published in 1740, “Depth of Mercy! Can There Be?” captures the anguish of sin, the mercy of God in Christ, the undeserved grace of God in justification, and the necessity of cooperation with the Spirit in our sanctification.

We aren't inclined to sing hymns of this length today, which—as we've seen in previous hymns—is to our detriment. This hymn is worthy of our close reading and meditation during the penitential season of Lent.

  1. Depth of mercy! Can there be Mercy still reserved for me? Can my God His wrath forbear, Me, the chief of sinners, spare?

  2. I have long withstood His grace, Long provoked Him to His face, Would not hearken to His calls, Grieved Him by a thousand falls.

  3. I my master have denied, I afresh have crucified, And profaned His hallowed name, Put Him to an open shame.

  4. I have spilt His precious blood, Trampled on the Son of God, Filled with pangs unspeakable, I, who yet am not in hell!

  5. Lo! I still walk on the ground: Lo! an advocate is found: Hasten not to cut him down, Let this barren soul alone.

  6. Jesus speaks, and pleads His blood! He disarms the wrath of God; Now my Father’s mercies move, Justice lingers into love.

  7. Kindled His relentings are, Me He now delights to spare, Cries, How shall I give thee up? Lets the lifted thunder drop.

  8. Whence to me this waste of love? Ask my advocate above! See the cause in Jesus’ face, Now before the throne of grace.

  9. There for me the Savior stands, Shows His wounds and spreads His hands. God is love! I know, I feel; Jesus weeps and loves me still.

  10. Jesus, answer from above, Is not all Thy nature love? Wilt Thou not the wrong forget, Permit me to kiss Thy feet?

  11. If I rightly read Thy heart, If Thou all compassion art, Bow Thine ear, in mercy bow, Pardon and accept me now.

  12. Pity from Thine eye let fall, By a look my soul recall; Now the stone to flesh convert, Cast a look, and break my heart.

  13. Now incline me to repent, Let me now my sins lament, Now my foul revolt deplore, Weep, believe, and sin no more.

#hymnody #Lent

It can be exalting to belong to a church that is five hundred years behind the times and sublimely indifferent to fashion; it is mortifying to belong to a church that is five minutes behind the times, huffing and puffing to catch up.

— Joe Sobran (quoted here)

Your church either has a stage or an altar. One glories God, one glorifies whoever is on stage. Choose wisely.

— (quoted here)

#culture #quotes #theology #worship

As we enter into this Lenten season, prayer is one of the disciplines that many Christians will focus on. This morning, I stumbled upon this prayer penned by Rafael Cardinal Merry Del Val (1865-1930), who served as the Secretary of State for Pope St. Pius X. There is nothing specifically Roman Catholic about it, nor is there any reason it cannot be prayed by any Christian, regardless of background. We would all do well to pray this litany slowly and thoughtfully.

Jesus, meek and humble of heart, hear me. From the desire of being esteemed, deliver me, Jesus. From the desire of being loved, deliver me, Jesus. From the desire of being extolled, deliver me, Jesus. From the desire of being honored, deliver me, Jesus. From the desire of being praised, deliver me, Jesus. From the desire of being preferred to others, deliver me, Jesus. From the desire of being consulted, deliver me, Jesus. From the desire of being approved, deliver me, Jesus. From the fear of being humiliated, deliver me, Jesus. From the fear of being despised, deliver me, Jesus. From the fear of suffering rebukes, deliver me, Jesus. From the fear of being calumniated, deliver me, Jesus. From the fear of being forgotten, deliver me, Jesus. From the fear of being ridiculed, deliver me, Jesus. From the fear of being wronged, deliver me, Jesus. From the fear of being suspected, deliver me, Jesus. That others may be loved more than I, Jesus, grant me the grace to desire it. That others may be esteemed more than I, Jesus, grant me the grace to desire it. That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it. That others may be chosen and I set aside, Jesus, grant me the grace to desire it. That others may be praised and I unnoticed, Jesus, grant me the grace to desire it. That others may be preferred to me in everything, Jesus, grant me the grace to desire it. That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it. Amen.

Note: calumniated means maligned, slandered, or defamed

#Lent #prayers

Almighty and Everlasting God, Who hatest nothing that Thou hast made, and dost forgive the sins of all those who are penitent: Create and make in us new and contrite hearts, that we. worthily lamenting our sins, and acknowledging our wretchedness, may obtain of Thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee and the Holy Ghost, ever One God, world without end. Amen.

Common Service Book of the Lutheran Church, 1917

#lent #prayers

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