Taking Thoughts Captive

Taking Thoughts Captive

link: Was blind but now I see

When the Church got into the habit of making faith simple or easy and doctrine reasonable and flexible to fit the times and situations of the people, the pews emptied. But when the full measure of what faith is and requires was laid before the people, they took up the cross and followed Him. The easier and simpler we try to make faith and the easier and simpler we try to making following Him, the worse it will be for the Church. It is in the desperate doubt that has surveyed every other option and found none that the broken are restored, raised up from despair and disappointment to follow Him. It is in the hesitance before the call of God that saints are made from sinners and the strong forged from the weakest of stock. Make worship easy and simple and fun, they said. But they did not come and those who came did not bother to stay. But hold up the mystery of the faith and invite the doubts to rest in the arms of the one and only who has seen the Father and, well, the Church lives.

Pr. Peters has written another fantastic piece, this time on the difficulties of the Christian faith and the disastrous results that came with our attempts to make Christianity easy and appealing. This article is worth five minutes to read slowly and hours of consideration regarding how we put this into practice in our parishes.

#life #theology

Immediately after the death of Charlie Kirk, many on the political left celebrated and mocked his death as getting what he deserved, while many on the right called for retribution in the form of violence. There were not calls from either side to stand down. There was not even agreement that his assassination was a tragedy worthy of lament and mourning. People on both sides of the political spectrum were stoking the sparks of dissent into anger.

Immediately after the death of Renee Good, many on the political right celebrated and mocked her death as getting what she deserved, while many on the left called for retribution in the form of violence. There were not calls from either side to stand down. There was not even agreement on what just happened. People on both sides of the political spectrum were fanning the flames of anger into rage.

Clearly, this event is BY NO MEANS THE MORAL EQUIVALENT of Charlie Kirk's assassination. It is potentially far worse. It is potentially far less serious. If it turns out that Good was gunned down by an overzealous law enforcement agent of the state, it is far worse than Kirk's assassination by a private citizen. It if turns out that the use of deadly force against Good was justified by law enforcement, her death is still tragic, but it is nowhere near morally comparable to Kirk's.

Here's the thing...we do NOT know which one of the above evaluations is correct. That judgment does not come in an instant from social media, talking heads on cable news, or politicians. That judgment comes as the result of a deliberate, impartial investigation by individuals qualified to do it. So far, that has not happened.

Here's what we do know...both sides of the political spectrum have abdicated their moral authority by cheering either death and should be soundly rebuked. Both sides are wrong to celebrate the death of either of these individuals, regardless of motivation. Both sides are being irresponsible and are part of the ever-growing cancer of division that has metastasized through these United States. Though there are clearly times when violence is necessary and right, anyone celebrating and glorifying death (regardless of cause) is acting as a lackey of Satan, willingly or unwillingly, and is directly contributing to the destruction and collapse of our nation.

It is time to stand down. It is time to mourn the destruction of lives, the destruction of the ability to debate and disagree, the destruction of civility, and the inevitable destruction of our nation that will come as a result of the normalization and celebration of political violence. Stand down. Everyone.

Better yet, time to fall down on our knees and pray...that is the only way out.

Lord, have mercy. Christ, have mercy. Lord, have mercy.

#culture #politics #theology

Yesterday's post about 'online worship' was not intended to simply be a rant—though I admittedly want us to keep that in mind—nor does it allow us to become smug because 'we worship in person.'

On the contrary, those of us blessed enough to be able-bodied have the additional privilege (and bear the additional burden) of bringing the fellowship of the body of Christ to those who are unable to participate in the corporate life of the church. We must take Jesus' words from Matthew 25.31ff. and St. James' words very seriously, “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble...” (James 1.27). We should add to the list of those we must visit the infirm, the sick, the home bound, etc.

We tend to think 'online worship' gets everyone 'off the hook' by allowing folks to 'worship' from their couch and allowing us to forget them. On the contrary, given the fantasy of 'online worship,' we must encourage those able to join us to actually do so and visit those unable to join us to encourage them in their faith during their time of solitude and isolation.

I confess, I am as guilty as most of neglecting the latter.

#culture #quotes #theology

It's no secret that I believe 'online worship' is a fictional construct. You can listen to a sermon. You can watch people sing. You can even watch people take the sacrament. But you're not engaging in corporate worship. You're not part of a community.

Speaking about engagement in politics, not religion, Mark Granza has reached the same conclusion, though much more astutely than I:

People are no longer present in physical space—they essentially transitioned online. Think of how many people believe they belong to a “community,” regularly hosting podcast discussions as if there are a thousand people in front of them, but really, they’re alone in their living room...If you’re alone in your living room, it doesn’t matter how many people you’re “connecting” to. Truth is, you’re alone.

(source)

#culture #quotes #theology

Almighty and Everlasting God, from Whom cometh down every good and perfect gift: We give Thee thanks for all Thy benefits, temporal and spiritual, bestowed upon us in the year past, and we beseech Thee of Thy goodness, grant us a favorable and joyful year, defend us from all dangers and adversities, and send upon us the fullness of Thy blessing; through Jesus Christ, Thy Son, our Lord. Who liveth and reigneth with Thee and the Holy Ghost, ever One God, world without end. Amen.

Common Service Book of the Lutheran Church, 1917

#prayers

This Reformation hymn, penned by Martin Luther's colleague Paul Speratus, is one of the richest, most comforting, and sublimely beautiful hymns ever written. Instead of writing my thoughts about this hymn, I urge you to spend some time reading it thoughtfully and consider the incredible grace God has lavished on us in Jesus Christ. Happy Reformation Day! Soli Deo Gloria!

Salvation unto us has come By God’s free grace and favor; Good works cannot avert our doom, They help and save us never. Faith looks to Jesus Christ alone, Who did for all the world atone; He is our one Redeemer.

What God did in His Law demand And none to Him could render Caused wrath and woe on ev’ry hand For man, the vile offender. Our flesh has not those pure desires The spirit of the Law requires, And lost is our condition.

It was a false, misleading dream That God His Law had given That sinners might themselves redeem And by their works gain heaven. The Law is but a mirror bright To bring the inbred sin to light That lurks within our nature.

From sin our flesh could not abstain, Sin held its sway unceasing; The task was useless and in vain, Our guilt was e’er increasing. None can remove sin’s poisoned dart Or purify our guileful heart— So deep is our corruption.

Yet as the Law must be fulfilled Or we must die despairing, Christ came and hath God’s anger stilled, Our human nature sharing. He hath for us the Law obeyed And thus the Father’s vengeance stayed Which over us impended.

Since Christ hath full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Thy grace alone, dear Lord, I plead, Thy death is now my life indeed, For Thou hast paid my ransom.

Let me not doubt, but trust in Thee, Thy Word cannot be broken; Thy call rings out, “Come unto Me!” No falsehood hast Thou spoken. Baptized into Thy precious name, My faith cannot be put to shame, And I shall never perish.

The only righteous in God’s sight Are they this faith possessing; But faith shines forth with heav’nly light, Itself by works professing. Though faith is all that God requires, Thy love the neighbor’s good desires If God hath truly borne Thee.

The Law reveals the guilt of sin And makes men conscience-stricken; The Gospel then doth enter in The sinful soul to quicken. Come to the cross, trust Christ, and live; The Law no peace can ever give, No comfort and no blessing.

Faith clings to Jesus’ cross alone And rests in Him unceasing; And by its fruits true faith is known, With love and hope increasing. Yet faith alone doth justify, Works serve the neighbor and supply The proof that faith is living.

Hope waits in patience for that time When God will show His power. When to expect this joy sublime, God sets for us no hour. He knows full well when best to aid; Though help may often be delayed, In this we all must trust Him.

If His goodwill be hid in night, Dismiss this fear unbidden. To those in whom is His delight, His love is often hidden. His Word shall take away thy doubt, And if thy flesh its “No” should shout, Still cast from thee all terror.

May glory, laud, with highest praise, For this, our God’s salvation, To Father, Spirit, Son be raised, Who’ll bring unto completion The work He hath in us begun, That glory may for Him be won. For this His name be hallowed.

His kingdom come, His will on earth Be done as ’tis in heaven. Of daily bread be there no dearth, And be our sins forgiven As we do them who owe us aught. Into temptation lead us not, From evil free us. Amen.

#hymnody #Lutheran #theology

Several church members have asked my opinion on Halloween, the history behind All Hallows Eve, and whether or not Halloween activities are appropriate for Christians to participate in...here is a rather long-winded response that I've shared with several that I'm sharing here with hopes others may find it helpful.

Shortly after Christianity was legalized in the West (313 AD), Christians began to honor those believers who died in the faith. It was both a celebration of the number of martyrs who died for the faith during the Roman persecutions (late 200's, early 300's) as well as a time to remember those whom we know who died in the faith in the last year. This feast is what we today call All Saints Day, called in older times All Hallows Day (hallow, of course, coming from holy, as in the Lord's Prayer).

Early on, All Saints was celebrated on May 13th, but during the short time of Pope Gregory III (730's), he moved the day to November 1st to align with the foundation of a new chapel in St. Peter's (the Vatican) dedicated to all the saints/believers in heaven. As with most church feasts, we added the night before to the celebration, adding All Hallows Eve on October 31st (similar to Christmas Eve on December 24th and Holy Saturday before Easter) and All Souls Day (in some places) on November 2nd.

The term Halloween is a contraction of Hallows Evening: Hallow + E'en = Halloween.

Christians used to be much more open and honest about the reality of death than we are in our sterile, antiseptic 21st century American culture. After all, they were surrounded by death all the time, up front and personally. Taken together, these three days became a time to remember the reality of death and to celebrate Christ's victory over death for all who lived and died in faith. There was nothing grotesque or morbid about it. Life and death happened every day and were not anything unusual. If anything, our distance from death is what makes many recoil at a Church holy day remembering the faithful departed.

As far as I can tell, the tradition of dressing up on Halloween started sometime around the Reformation. Ghoulish costumes (by no means scary or gory by today's standards) were a visible reminder that death will one day take us all. Martin Luther is said to have encouraged ridiculous representations of Satan and demons because of his belief that the thing Satan hated most was being made fun of and mocked (his sin, after all was pride, and the proud hate being ridiculed). Jack-o-lanterns evolved to pumpkins from the Irish tradition of carving turnips (lame, ha ha). Trick-or-treating presumably came from an English tradition of going door to door asking for 'soul cakes' with the promise to pray for the departed family members of the givers.

I've read from anti-Halloween sources that the church took the pagan, Celtic holiday of Samhain and baptized it to make a church holiday; however, this has a few problems. There's no evidence that this Celtic holiday was known in Rome when the Pope moved All Saints Day to November. It appears to be a very localized observation, and the Pope specifically moved it around a church dedication. There also doesn't seem to be anyone making a connection between the two until about the time of the Reformation (honestly, as a die hard Protestant, it was probably propaganda from the Reformers trying to link paganism and anti-Christian practices with the Roman Catholic Church).

I think it's safe to say that Halloween has very strong Christian roots, and we should do a much better job teaching our own Christian history. I'd love to see Christians reclaim the original celebration for what it is...we need to do the same with Christmas, too! With that in mind, however, there is no denying that Halloween has been hijacked by secular and demonic influences and twisted into something that would be unrecognizable to our ancestors. More importantly, there are those today who definitely take it much too far into the realm of the dark and demonic...and we should by no means participate in that. All that to say, yes, I think we can celebrate Halloween, but we need to be discerning about how we do so. There's certainly much more danger in the demonic influences around Halloween than a Christ-less, secular Christmas. But just because things are abused doesn't mean we should throw them out. We should restore them. They are an important part of the faith.

#culture #festivals #theology

Why does the truth now lead to hatred, causing people to become enemies of those who share it? A happy life is cherished, and that happiness comes from embracing the truth. Perhaps it's because people love the truth only when it aligns with what they already cherish. They want to believe they are right and resist being shown otherwise. This is why they hate the truth—it threatens what they love more than the truth itself. They appreciate the truth when it enlightens them but despise it when it points out their faults. They want to avoid being deceived, yet they often deceive themselves. They love the truth when it reveals something positive, but they hate it when it exposes their flaws.

— St. Augustine, Confessions, Book X, Chapter XXIII

#culture #quotes #theology

Hear my voice, O God, in my meditation; Preserve my life from fear of the enemy. Hide me from the secret plots of the wicked, From the rebellion of the workers of iniquity, Who sharpen their tongue like a sword, And bend their bows to shoot their arrows—bitter words, That they may shoot in secret at the blameless; Suddenly they shoot at him and do not fear. They encourage themselves in an evil matter; They talk of laying snares secretly; They say, “Who will see them?” They devise iniquities: “We have perfected a shrewd scheme.” Both the inward thought and the heart of man are deep. But God shall shoot at them with an arrow; Suddenly they shall be wounded. So He will make them stumble over their own tongue; All who see them shall flee away. All men shall fear, And shall declare the work of God; For they shall wisely consider His doing. The righteous shall be glad in the LORD, and trust in Him. And all the upright in heart shall glory.

— Psalm 64 (NKJV)

This Psalm is perfect in light of the last few weeks' news—assassinations, murders, shootings, terror anniversaries, and the like. It needs no additional commentary. Re-read it. Pray. Trust in the Lord. Be ready.

Note: If you're not regularly reading through the Psalter, now is a great time to start. This was one of the Psalms for today using the traditional 30-day reading plan from the Book of Common Prayer and widely available online.

#culture #life #psalms

Why shall I be worried with anxiety and care on account of temporal need and provision? From what source does God give us the corn in the field and all fruits, since the world with all her wisdom is not able to create a straw, a leaf or a little flower? Since Christ, my Lord and God, does such things daily, why then shall I be worried, or doubt as to whether he can or will sustain my bodily existence?

— Martin Luther, Sermon for the Seventh Sunday After Trinity

#quotes #Luther #theology

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